The Humanitarian Islam movement emerged from Java’s 15th/16th century Wali Songo (“Nine Saints”) movement, whose wisdom, respect for pre-existing cultures and profoundly spiritual modes of da‘wah (proselytism) precipitated the emergence of a great Islamic civilization in the Malay Archipelago, rooted in the principle of rahmah (universal love and compassion) and other noble values of religion.

Indonesians Seek to Export a Modernized Vision of Islam
The youth wing of Nahdlatul Ulama, an Indonesian Islamic group, is pressing governments around the world to bring Islamic law into line with 21st-century norms.
by Joe Cochrane
JAKARTA, Indonesia — The imposing, six-foot-tall painting is a potent symbol of modern Indonesian history: the country’s founding father, Sukarno, cradling a dead, barefoot rebel killed by Dutch colonial forces amid rice fields and smoldering volcanoes in late-1940s Java.
The fighter’s bloodied shirt draws immediate attention — but so does a necklace dangling from the body: a Christian cross, worn by the independence martyr for the world’s most populous Muslim-majority nation.
The 2006 painting has become the symbol of a global initiative by the Indonesian youth wing of Nahdlatul Ulama, the largest mass Islamic organization in the world, that seeks to reinterpret Islamic law dating from the Middle Ages in ways that conform to 21st-century norms.
Among other things, it calls for a re-examination of elements of Islamic law that dictate relations between Muslims and non-Muslims, the structure of government and the proper aims and conduct of warfare.
Leaders of Nahdlatul Ulama’s youth wing, known as Ansor, say that elements of Shariah, which Muslims consider divine law, are being manipulated by groups like the Islamic State and Al Qaeda to justify terrorist attacks around the world, invoked to rally fighters to battle in the Middle East and elsewhere, and distorted by movements that seek to turn Islam into a political weapon. Read the full article (PDF).
“I am convinced that Humanitarian Islam is one of the most important movements in all of Islamic history.”
~ Rüdiger Lohlker,
Professor of Islamic Studies (emeritus) at the University of Vienna

Al-Ahram (The Pyramids)
(est. 1875), one of the oldest and most widely-read newspapers in the Arab world
Indonesian Islam… once again
“The majority of Muslims look to the Arab world for guidance, but the failure of this region’s ulama to keep up with the transformations taking place will lead to the rug being pulled out from under them… by Nahdlatul Ulama and its new Chairman”
~ Mohamed Abu Al-Fadl
Deputy Editor, al-Ahram (The Pyramids)





Reforming Islamic jurisprudence shapes the battle to define moderate Islam
“Nahdlatul Ulama has laid down a marker that other Muslim religious authorities will ultimately be unable to ignore if they want recognition as proponents of a genuinely moderate Islam.”
~ Dr. James M. Dorsey,
writing in Sciences Po’s Bulletin de L’Observatoire International du Religieux

“You have convinced me that if Humanitarian Islam were to come to Europe in a decisive manner, there is a chance that European Christian civilization might survive [the threats posed by militant secularism and radical Islam].”
~ Defense and Security Advisor to
Centrist Democrat International / European Peoples Party (EPP)
“Yesterday we told all of our students that THIS [R20] is the jihad of today”

From Indonesia, a Muslim Challenge to the Ideology of the Islamic State
“That powerful scene is one of many in a 90-minute film that amounts to a relentless, religious repudiation of the Islamic State and the opening salvo in a global campaign by the world’s largest Muslim group to challenge its ideology head-on. . .”
~ Joe Cochrane,
writing in The New York Times
“The Divine Grace of Islam Nusantara”
– View the Trailer –

Frankfurter Allgemeine














































